In September, a UCLA study took the long-recognized connection between loneliness and poor health to a new level by uncovering the genetic consequences of loneliness (see the full text of the study here). Its results are compelling, both on their own and as an opening salvo in medicine’s new campaign to understand how perception, feelings, and interaction with others determines health.
Measuring loneliness (referred to in the study as “social isolation”) through the UCLA loneliness scale, researchers found that “feelings of social isolation are linked to alterations in the activity of genes that drive inflammation, the first response of the immune system.” At the same time, “key gene sets were under-expressed”—in other words, were not as functional as you’d expect them to be–in lonely individuals, “including those involved in antiviral responses and antibody production.”
In other words, loneliness fundamentally alters our immune system. As one author put it, “…the biological impact of social isolation reaches down into some of our most basic internal processes …the activity of our genes; changes in immune cell gene expression in [ways that are] specifically linked to the subjective experience of social distance.” This is important: it’s feeling alone that matters.
This is by no means the first time research has shown that social isolation is detrimental to health. A 2001 study
in Psychosomatic Medicine showed that patients suffering from coronary
artery disease with three or fewer people in their social support
network had a significantly increased risk for cardiac mortality. In
2004 a study published in Neurology
showed that “pre-stroke social isolation is a predictor of outcomes,”
with lonelier people having poorer outcomes. Two years later a University of Chicago study
showed that men and women between 50 and 68 years old who scored higher
on measures of loneliness also had higher blood pressure—a major risk
factor for heart disease— than did non-lonely people.
But the UCLA study is the first to show that the subjective experience
of isolation affects us at the genetic level. This is big news. As
Maggie has noted in the past, there are five main determinants of
health: genetics, social circumstances, environmental exposures,
behavioral patterns, and health care. The UCLA findings bridge social
circumstances, behavioral patterns, and genetics: social context and
engagement with others in fact alters ones genes.
At the level of the individual, this is fascinating, but here’s the
million-dollar question: does this dynamic carry over to the group
level? To paraphrase the UCLA study, is there “a functional genomic
explanation for elevated risk of inflammatory disease” in groups “who
experience chronically high levels of subjective social isolation”? Are
there health consequences to the subjective experience of inequality?
There is a long-proven correlation between socioeconomic status and health.
Typically these disparities are thought to be due to poor access to
care, whether that’s due to geographic segregation, medical
discrimination, or high costs. Education is also often cited as a
factor.
But when it comes to poor health, the UCLA study gets you thinking: is
being part of a socially isolated group just as subjectively
harmful—and thus genetically significant—as being a socially isolated
individual? Maybe it’s not just that the poor lack access to health
care; maybe they also recognize their own marginalization and so, on
the whole, are more prone to the genetic consequences of isolation.
And we do know that some feelings relevant to social isolation do
follow a clear socioeconomic pattern. If you take a look at the
gradient of social trust in America, (the extent to which individuals
have faith in others), you can see that the more education you have and
the more you earn, the more you have faith in others. White people also have more social trust than blacks or Latinos.
Obviously social trust isn’t exactly the flip side of social isolation.
But it’s reasonable to think that there’s some correlation between the
two—you’re more likely to mistrust people if you don’t feel close to
them. If the “have-nots” are in poorer health and also are mistrustful
of others, to what degree are these two phenomena related?
The UCLA study shows how much we have to learn about the social
dimensions of health—bridging the divide between the social, the
psychological, and the physiological is something that we don’t do
often enough.
If any of our readers knows of some research that touches on some of
what I’ve discussed, please let us know. I’ll be sure to mention it on
the blog.
Niko wrote: “Are there health consequences to the subjective experience of inequality?”
Did you mean to say …”to the subjective experience of isolation?”
That would make more sense here.
Gretchen,
Thanks for your comment.
I actually did mean to say inequality, in the sense that when we think of exclusion and isolation in terms of groups/demographics in society, we are really talking about inequality.
I think this could benefit from another attempt at clarity: A person who feels “lonely” (cut off from others, without rewarding connections, de-valued) at the individual level is at risk of poorer health. I’m wondering if feelings of exclusion and worthlessness that might stem from inequalities, as opposed to interpersonal relations, are processed in the same way–and thus also represent a health risk.
Here’s an example: Does the inner city black male who gets funny looks at the 7/11, has been arrested twice, doesn’t do well in school, and has no job prospects undergo a similar subjective process by virtue of his socioeconomic standing that lonely individuals do at a personal level? Both may feel desperate, alone, disconnected–are the health and/or genetic effects the same?
If they are, this would have some implications for the relationship between socioeconomic standing and health: feeling like a “have-not” would itself be a health risk. This may not be the case, but with research on the “hard” consequences of social life reaching a new stage thanks to UCLA, it’s the sort of question that’s worth asking.
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